By Benjamin Williams
their authors studied rabbinic Bible interpretation and the way they expected their readers could achieve this. Benjamin WIlliams focuses relatively at the paintings of Abraham ben Asher of Safed, the Or ha-Sekhel (Venice, 1567), an elucidation of midrash Genesis Rabba which incorporates either the author's own
interpretations and in addition the observation he mistakenly attributed to the main celebrated medieval commentator Rashi. Williams examines what's identified of Abraham ben Asher's lifestyles, his position one of the Jewish students of Safed, and the ebook of his ebook in Venice. via analysing chosen passages of his statement, this examine assesses how he make clear rabbinic interpretation of Genesis and guided readers to right interpretations of the phrases of the sages. A attention of why Abraham ben
Asher released a statement attributed to Rashi exhibits that he sought to lend authority to his programme of learning midrash by means of together with interpretations ascribed to the main recognized commentator along his personal. by means of analysing the construction and reception of the Or ha-Sekhel, for that reason, this work
illuminates the recognition of midrash within the early smooth interval and the origins of a tradition that is now well-established-the learn of rabbinic Bible interpretation with the information of commentaries.
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Extra info for Commentary on Midrash Rabba in the Sixteenth Century: The Or ha-Sekhel of Abraham ben Asher (Oxford Oriental Monographs)
Commentary on Midrash Rabba in the Sixteenth Century: The Or ha-Sekhel of Abraham ben Asher (Oxford Oriental Monographs) by Benjamin Williams