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";s:4:"text";s:3564:"The Asuras go by perceptual and superficial knowledge. The Puranas paint the kinship of the Asuras and Devas.


The story of Indra and Vairocana is mentioned in the Chandogya Upanishad (8:7). Adityas (Suras) are the sons of Aditi and Daityas (Asuras) are the sons of Diti.

J.Kuiper, Ancient Indian Cosmogony, Bombay 1983, Asko Parpola (2015), The Roots of Hinduism: The Early Aryans and the Indus Civilization, Oxford University Press, George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, Yves Bonnefoy and Wendy Doniger (1993), Asian Mythologies, University of Chicago Press, Stella Kramrisch and Raymond Burnier (1986), The Hindu Temple, Volume 1, Motilal Banarsidass, Wendy Doniger (2000), Merriam-Webster's Encyclopedia of World Religions, Merriam-Webster, Jonathan Edelmann (2013), Hindu Theology as Churning the Latent, Journal of the American Academy of Religion, Volume 81, Issue 2, pages 427-466Doris Srinivasan (1997), Many Heads, Arms and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art, Brill Academic, Jonathan Edelmann (2013), Hindu Theology as Churning the Latent, Journal of the American Academy of Religion, Volume 81, Issue 2, pages 439-441Jonathan Edelmann (2013), Hindu Theology as Churning the Latent, Journal of the American Academy of Religion, Volume 81, Issue 2, pages 440-442American Oriental Society (1852). Varuna, Vedic god associated with water, is 10 times glorified as 'asura' in Rigveda (image from between 1675 and 1700)

For other uses, see Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 121Asko Parpola (2015), The Roots of Hinduism: The Early Aryans and the Indus Civilization, Oxford University Press, Jeaneane D Fowler (2012), The Bhagavad Gita, Sussex Academic Press, Christopher K Chapple (2010), The Bhagavad Gita: Twenty-fifth–Anniversary Edition, State University of New York Press, Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, FBJ Kuiper (1975), The Basic Concept of Vedic Religion, History of Religion, volume 15, pages 108-112Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, Ananda Coomaraswamy (1935), Angel and Titan: An Essay in Vedic Ontology, Journal of the American Oriental Society, volume 55, pages 373-374Ananda Coomaraswamy (1935), Angel and Titan: An Essay in Vedic Ontology, Journal of the American Oriental Society, volume 55, page 374Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, P von Bradke (1885), Dyaus Asuras, Ahura Mazda und die Asuras, Max Niemeyer, Reprinted as Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, F.B.

There are no “Sattva” traits in an Asuras but Suras are full of Sattva traits. In later verses of the Samhita layer of Vedic texts, Monier Williams states the Asuras are \"evil spirits, demon and opponent of the gods\". As… Alain Daniélou states that Asuras were initially good, virtuous and powerful in Indian mythology. Concept Publishing Company.
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