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In this 50th anniversary year of the Selma-to-Montgomery March and the Voting Rights Act it helped inspire, national media will focus on the iconic images of “Bloody Sunday,” the words of Dr. Martin Luther King Jr., the interracial marchers, and President Lyndon Johnson signing the Voting Rights Act.

Selma March Selma March. Ava DuVernay’s Selma, a retelling of Dr. Martin Luther King, Jr.’s historic 1965 Freedom Marches from Selma to Montgomery, opens in limited release this Christmas. The movie opens with King receiving the Nobel Peace Prize in 1964 for his work in the Civil Rights movement. This version of history, emphasizing a top-down narrative and isolated events, reinforces the But there is a “people’s history” of Selma that we all can learn from—one that is needed especially now. Selma Movie Analysis Essay. They name it "Bloody Sunday." If nothing else, it skews the perception of what this man, as flawed as any politician, actually accomplished for civil rights.Setting aside the focus on Johnson's portrayal, high praise goes to British actor Oyelowo's performance as King.

We see through close-ups on individuals and the organizers how nonviolence to achieve sweeping social change can be successful. Notion that Selma was LBJ's idea is jaw dropping and offensive to SNCC, SCLC and black citizens who made it so. Prathia Hall, a SNCC field secretary who came to Selma in the fall of 1963, explained in Hands on the Freedom Plow: The 1965 Selma Movement could never have happened if SNCC hadn’t been there opening up Selma in 1962 and 1963. Despite the prominence of King and a handful of ministers in history books, throughout the South most teachers and ministers stayed on the sidelines during the movement. It was just a thrill.In Selma, for example, Mrs. Amelia Boynton was a stalwart with the DCVL and played a critical role for decades in nurturing African American efforts to register to vote. World Telegram & Sun photo by Stanley Wolfson. People from across the country, including religious leaders from different faiths and Catholic sisters, joined the march. David Oyelowo, center and Carmen Ejogo star in a scene from the movie "Selma." The registrar’s office was only open twice a month and potential applicants were routinely and arbitrarily rejected. The later, nationally known movement was the product of more than two years of very careful, very slow work. 3. Certainly, the film is not a documentary, and the filmmakers have taken license with the story.

]Enter your email address to receive free newsletters from NCR.Enter your email address to receive free newsletters from NCR.Copyright © The National Catholic Reporter Publishing Company | 115 E. Armour Blvd., Kansas City, MO 64111 | 1-800-444-8910 This was the one thing Alabama Gov. It was amazing to see how many teachers participated. - Craig Brown, Co-founder Howard Zinn, who visited Selma in the fall of 1963 as a SNCC advisor, offers a glimpse of the repression, noting that white officials had fired teachers for trying to register and regularly arrested SNCC workers, sometimes beating them in jail.

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The later, nationally known movement was the product of more than two years of SNCC’s organizing was necessary and extremely challenging because African Americans in Selma, despite being a majority in the community, were systematically disfranchised by the white elite who used According to a 1961 Civil Rights Commission report, only 130 of 15,115 eligible Dallas County Blacks were registered to vote. On July 2, 1964, President Lyndon Johnson signed the Civil Rights Act into law. Encyclopædia Britannica, Inc./Kenny Chmielewski; Voter registration in Selma. November 2014 im Rahmen des AFI Festivals statt. took place beginning from around the 1940’s throughout the 1960’s. The focus of those efforts was the county seat, Selma, where only about 1 or 2 percent of eligible black voters were registered. The exclusion of Blacks and other people of color from voting is still a live issue.

Ironically, in some Alabama counties, While many people are aware of the violent attacks during Bloody Sunday (when, on March 7, 1965, police brutally attacked marchers in Selma), white repression in Selma was systematic and longstanding. This made demonstrations and voter registration work almost impossible while SNCC pursued the slow appeals process. [3] Der Film behandelt einen der Höhepunkte der US-amerikanischen Bürgerrechtsbewegung, die Selma-nach-Montgomery-Märsche aus dem Jahr 1965, die zur uneingeschränkten Durchsetzung des Wahlrechts auch für die schwarze Bevölkerung in den US-Südstaaten im Voting Rights Act führten.

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